Now, we shall describe, how Baba blessed Mr. Ruttonji Wadia with an issue. The life of this Saint is naturally sweet in and out. His various doings, eating, walking and His natural sayings are also sweet.
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Now, we shall describe, how Baba blessed Mr. Ruttonji Wadia with an issue. The life of this Saint is naturally sweet in and out. His various doings, eating, walking and His natural sayings are also sweet. His life is Bliss incarnate.
He gave them various stories of duty and action, which ultimately led them to true religion. His object may be that people should live happily in this world, but they should be ever cautious and gain the object of their life, viz. We get human body as a result of merits in past births and it is worth-while that with its aid, we should attain devotion and liberation in this life.
So we should never be lazy, but always be on the alert to gain our end and aim of life. If you daily hear the Leelas stories of Sai, you will always see Him. Day and night you will remember Him in your mind, When you assimilate Sai in this way, your mind will lose its fickleness and if you go on in this manner, it will finally be merged in pure Consciousness. Ruttonji of Nanded : Now let us come to the main story of this Chapter.
He had amassed a large amount of money and had acquired fields and lands. He had got cattle, horses and conveyances and was very prosperous. To all outward appearances he looked very happy and contented, but inwardly, and really he was not so. Providential dispensation is such, that no one in this world is completely happy and rich; Ruttonji was no exception to this. He was liberal and charitable, gave food and clothing to the poor and helped all in various ways. The people took him to be a good and happy man, but Ruttonji thought himself miserable as he had no issue, male or female, for a long time.
As Kirtan singing glories of the Lord without love or devotion, music of singing without rhythmical accompaniments, Brahmin without the sacred thread, proficiency in all arts without commonsense, pilgrimage without repentance and ornamentation without a necklace, are ugly and useless, so is the house of a man or house-holder without a male issue.
Ruttonji always brooded on this matter and said in his mind, "Would God be ever pleased to grant me a son? Day and night, he was enveloped with anxiety whether he would ever be blessed with a son. He had a great regard for Dasganu Mahajat.
He saw him and opened his heart before him. Ruttonji liked the idea, and decided to go to Shirdi. With great respect he then sat near Baba, and prayed to Him saying- "Many persons who find themselves in difficult situations come to You, and You relieve them immediately.
Hearting this, I have sought anxiously Your Feet; please, therefore, do not disappoint me. Hearing this, Ruttonji was rather puzzled. That was the first time, he thought, that he went to Shirdi and how was it that Baba said that He had formerly got Rs. He cold not solve the riddle. Baba was moved and told him not to be worried, and that that time his bad days had ended. Baba said to him that he had got Rs. Please explain as to what Baba meant by this remark.
Some time afterwards it struck him that Ruttonji had received some days ago a Mahomedan Saint, by name Moulisaheb, in his house and had spent some money for his reception. This Moulisaheb was coolie-saint wellknown to the people of Nanded. Ruttonji knew him and loved him. So he gave a small party in his honour.
Dasganu got from Ruttonji the yadi or memo of expenses of this reception, and everybody was wonderstruck to see, that the expenses amounted to exactly Rs. They all came to know, that Baba was omniscient, that thought He lived in Shirdi, He knew what happened outside far away from Shirdi. In fact He knew the past, present and future, and could identify Himself heart and soul with anybody.
In this particular instance how could He know the reception given to Moulisaheb, and the amount spent therefore, unless He could identify Himself with him, and be One with him? Ruttonji was satisfied with this explanation and his faith in Baba was confirmed and increased. In due time afterwards, he was blessed with a son and his joy knew no bounds. It is said that he had in all a dozen 12 issues out of which only four survived. In a foot-note towards the end of this Chapter,it is stated that Baba told Rao Bahadur Hari Vinayak Sathe, after the death of his first wife, to remarry and that he would get a son.
Sathe married second time. The first two issues by this wife were daughters and he, therefore, felt very despondent. But the third issue was a son. Dakshina - Mimansa Now we shall close this Chapter with a few remarks about Dakshina. It is a well-known fact that Baba always asked for Dakshina from people who went to see Him.
Somebody may ask a question, "If Baba was a Fakir and perfectly non-attached, why should he ask for Dakshina and care for money? First for a long time, Baba did not accept anything. He stored burnt matches and filled His pocket with them. He never asked anything from anybody--whether he be a devotee or otherwise. If anybody placed before Him a pice or two, He purchased oil or tobacco.
He was fond of tobacco, for He always smoked a bidi or Chilim an earthen pipe. Then some persons thought that they could not see the Saints empty-handed, and they, therefore, placed some copper coins before Baba. If a pice was placed before Him. He used to pocket it; if it was a two pice coin, it was returned immediately. It is said in the Shruti veda that Puja of the Gods is not complete, unless a golden coin was offered.
If a coin was necessary in the Puja of the Gods, why should it be not so in the Puja of the Saints also? Ultimately, the Shastras laid it down that, when one goes to see God, King, Saint or Guru, he should not go empty-handed.
He should offer something, preferably coin or money. In this connection we may notice the precepts recommended by the Upanishads.
The Gods understood by this letter that they should practice 1 "Dama" i. To men Charity or giving was recommended. The teacher in the Taittiriya Upanishad exhorts his pupils to practise charity and other virtues. Regarding charity he says, "Give with faith, give with magnanimity, i. In order to teach the devotees the lesson of charity and to remove their attachment to money and thus to purify their minds, Baba extracted Dakshina from them; but there was this peculiarity, as Baba said, that He had to give back hundred times more of what He received.
There are many instances, in which this has happened. To quote an instance, Mr. The result of this was, as Mr. Bodas says, that in later life he never lacked money, as it came to him abundantly. There were also secondary meanings of Dakshina, in many cases, in which Baba did not want any pecuniary amount. To quote two instances - 1 Baba asked Rs. Narke, who replied that he did not have even a pie.
Then Baba said, "I know you have no money; but you are reading Yoga-Vashistha. Give Me Dakshina from that. Tarkhad to give Rs. The lady felt pained, as she had nothing to give. Then her husband explained to her that Baba wanted six inner enemies lust, anger, avarice etc. Baba agreed with this explanation. It is to be noted, that though Baba collected a lot of money by Dakshina, He would distribute the whole amount the same day, and the next morning He would become a poor Fakir as usual.
When Baba took His Mahasamadhi, after receiving thousands and thousands of Rupees as Dakshina for about ten years, He had only a few Rupees in His possession.
Post-script Mr. VII, P. If some gave Dakshina without being asked, He sometimes accepted it; and at other times He refused it. He asked it from certain devotees only. He never demanded it, from those devotees, who thought in their minds that Baba should ask them for it, and then they should pay it. If anybody offered it against His wish, He never touched it, and if he kept it there, He asked him to take it away.
He asked for small or big amounts from devotees, according to their wish, devotion and convenience. He asked it, even from women and children. He never asked all the rich for it, nor from all the poor. If any Dakshina was sent, through some friend, who forgot to hand over the same to Baba, He reminded him somehow of it and made him pay it. On some occasons, Baba used to return some sum from the amount tendered as Dakshina, and ask the donor to guard it or keep it in his shrine for worship.
This procedure benefited the donor or devotee immensely. If anybody offered more than he originally intended to give, He returned the extra amount. Sometimes, He asked more Dakshina from some, than what they originally intended to give and, if they had no money, asked them to get or borrow from others.
From some, He demanded Dakshina three or four times a day. All the paraphenalia of the Shirdi Sansthan was brought, by various rich devotees at the instance and suggestion of Radha-Krishna-Mai.
In the last Chapter we described the greatness of the Guru; now in this we will describe the greatness of Udi. Preliminary Let us bow now before the great saints. Their merciful glances will destroy mountains of sins and do away with all the evil taints of our character. Their casual talk gives us good teachings and confers on us imperishable happiness. Their debts obligations will never be repaid by us in this birth as well as in many future births. Udi It is well-known that Baba took Dakshina from all, and out of the amount thus collected, He spent a lot on charity and purchased fuel with the balance left with Him.
Authored by Shri. A subsequent english edition was soon published in , by Shri. Nagash Devastate N. Gunaji, translated from the original Marathi composition. History[ edit ] In , when Hemadpant also known as Late.
Preliminary All the things that we see in the universe are nothing but a play of Maya -- the creative power of the Lord. These things do not really exist. What really exists is the Real Absolute. Just as we mistake a rope of a garland or a stick for a serpent on account of darkness, we always see the phenomena, i. It is only the Sad-guru that opens the eyes of our understanding and enables us to see things in their true light and not as they appear. Let us, therefore, worship the Sad-guru and pray to him to give us the true vision, which is nothing but God-vision.